new
work |
![]() |
|
|
2008 - 2009 "A Season in Hell: A Divine Commedy," Installation. "MARIA: CHILD: MARIA: It really is brilliant lyric. The pairings of lyric, the repetition. No so much imaginative which it is but extraordinarily well executed. After my season of disability, some things change. Somethings are the same.
Architecture plans: Panel 1, Frame3
Architecture plans: Panel 2, Frame 3
Architecture plans: Panel 3, Frame 4
Architecture plans: Panel 1, Frame 5 & 6
2006 - 2009 "The Life of Jesus Christ II," Photographic Series. 2006 - 2007 "Jonathan and David: An Old Testament Story of Gay Love & Commitment," Large Scale Paintings
August 2005 "Quejaditos Y Milagros," A Contemporary Collection of Northern California Saints Paintings
"Big
Wanda of the House of Fur Bikini's"
“Quejaditos
y Milagros” **A
word about the form: An ex-voto is a votive offering to a saint or divinity.
It is given in fulfillment of a vow (hence the Latin term, short for
ex voto suscepto, "from the vow made") or in gratitude or
devotion. Ex-votos are placed in a church or chapel where the worshipper
seeks grace or wishes to give thanks. Shrines decorated with ex-votos
are often the destinations of pilgrimages.
June 2005
“Spooky
Like Nina Hagen: When the Saints Go Marching In,” is about
living in within history, in the present, and looking toward the future.
Being a Southerner, an American, gay, and an honorary Latina Catholic,
my paintings bring together emotion, machinations, and spirit, and applies
a visual megaphone to them. This piece gathers together not the nirvana
or even mild disenchantment of how the world should look and behave,
but reflects the racism, warmongering and religion gone wrong, a peoples
desire for revenge rather than justice which consumes the state of the
nation. Pain, fear, and loss can bring beginning--a place where imagination
grows towards hope with the shadow of history and a compass to the future.
Just as Martin Luther King, the Society of Friends, Mattachine Society,
and Las Madres de la Plaza de Mayo, for me faith must remain in my own
footsteps, one step and then the next. When you look at this piece think
about the juxtaposition of the traditional Mardi Gras funeral hymn as
an insistent punk anthem to better place and time, amped by Nina Hagen:
September 2004 "Alter-D Pieces," Saca-Profatychs
These pieces
were painted as alter pieces. Sometimes meant to lampoon, empathize,
and always to comment and make meaning, these allude to the New Testament
story. Maybe you will remember the historical religious paintings as
I've reconstituted them in a regional landscape, Midtown Sacramento
and the Yolo Causeway. But like similarly handled orange juice, those
original paintings don't come back quite right. These pieces are intended
start to articulate how the current religious culture as distributed
via Fox Television makes any sense to me—a gay, liberal, soy milk
drinking Californian in the year 2004. But I also see that my own beliefs
are full of contradictory richness and assumed values. But I refuse
to give them up without thought, label them as bad, or walk away. What
I hope that I'm doing is up-ending my personal tea cup and bin of beliefs
and when the contents fall out, divining for value with compassion.
May 2004
The fascination with sainthood grew not out of growing up Catholic, but rather as an evangelical-charsimatic-pentecostal-fundamentalist Christian. The Biblical stories of childhood and the stories of the saints enchant and entertain. Much of my current work-both in terms of materials and content-draws on the intersection of my personal geography, history, and historical art. Gold leaf and oil mixed with isolation and the Yolo County landscape combined to produce a visually dark and brilliant meditation on disappointment and hope.
August 2004 "Reflections on Women: The Strength Within," A Group show and Fund Raiser "Women Take Back the Night.
Athena the Goddess of War, Wisdom and Poetry is a woman of thought, action, and reflection. An actor in life, she is, as we are, surprised by the ripples of her actions and is surprised at the power that they make. In doing important things, we sometimes go unconscious in the everyday and, in this case, Athena looses the toaster and needs to laugh. |
||